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Current Biography - July 2003

Crittenden, Danielle
writer and commentator

Date of birth:  April 20, 1963

Biography from Current Biography (2003)
Copyright (c) by The H. W. Wilson Company. All rights reserved.

In her magazine articles, op-ed pieces, and, most prominently, her book What Our Mothers Didn't Tell Us: Why Happiness Eludes the Modern Woman (1999), the writer and commentator Danielle Crittenden has maintained that while the feminist movement has brought about many gains for women, it has also done women a disservice, by creating unrealistic models for them to emulate. According to Crittenden, feminists in the 1960s and 1970s assumed erroneously that for the majority of women, building a career when they were in their 20s would bring more fulfillment, and would be a higher priority during that stage of their lives than getting married and having children. The feminists failed to acknowledge, Crittenden contended, the fact that women balancing careers and families often find that they prefer to care for their infants themselves rather than leave them in the care of others while they go to work; the feminists also failed to tell women that postponing marriage and childbearing for careers would make it more difficult for them to find husbands and become mothers in their 30s or 40s. In What Our Mothers Didn't Tell Us, Crittenden told David Gergen on the PBS television program NewsHour (March 1, 1999, on-line), she asserted that women "now feel almost as trapped in their jobs as they did, or were told they did, in their suburban ranch homes in the 1950's." "I think there is a general sense that things have gone wrong . . . ," she said to Gergen. "I think one of the most damaging beliefs of the women's movement was a sense of equality, meaning sameness with men--not just equal before the law, equal politically, . . . but we're not the same as men." Crittenden told Stephanie Wilson Chapin in an undated interview for the Globe Books Web site, "I can tell you what I'm going to be telling [my daughter]. I would want her, at 21 years old, to start thinking very seriously about marriage and who she's going to marry. And then if she got married at 23 or 24 I'd be absolutely thrilled. If she got pregnant a year or two after that, I think she would be extremely clever, especially if she's ambitious." Crittenden has written articles for such U.S. periodicals as the New York Times, the Washington Post, the New York Post, Ladies' Home Journal, Redbook, and National Review and for the Canadian publications National Post and Saturday Night. She has served as a panelist on the CNN television series Take 5 and has commented on women's issues for other U.S. and Canadian television and radio shows as well. The November 1999 issue of Vanity Fair featured her as one of the most important new thinkers about women and the family. She is also the author of a novel, Amanda.Bright'home (2003).

The daughter of Maxwell John Crittenden and Yvonne Ann (Wilson) Crittenden, Danielle Crittenden was born in Toronto, Ontario, Canada, on April 20, 1963. Following her parents' divorce, her mother married Peter Worthington, a co-founder of and columnist for the Toronto Sun. Her mother writes book reviews for that newspaper, under the byline Yvonne Crittenden. Danielle Crittenden began her career in journalism as a teenager, with a column in the Toronto Sun. After she graduated from high school, she traveled in Africa and China as a freelance writer rather than attend college. In 1994 she founded the Women's Quarterly, published by the Independent Women's Forum; the group's mission, according to its Web site, is "to advance the American spirit of enterprise and self-reliance and to support the principles of political freedom, economic liberty, and personal responsibility among women." She also continued to write for other periodicals.

The publication, in January 1999, of What Our Mothers Didn't Tell Us: Why Happiness Eludes the Modern Woman brought Crittenden much attention. In that book she acknowledged the importance of the gains won by the women's movement and the impossibility of returning to a 1950s-type society, even if most people wished to. Feminism has created problems, however, she maintained, stemming from the idea that women can live happily simultaneously as wives and mothers and as working professionals. "Although very well-intentioned and well-meaning in many ways," she told Chapin, her mother's generation--the first to come of age during the rebirth of feminism in the U.S. in the 1960s--"didn't convey to us that other things in life [besides careers] are important." In her book Crittenden asserted that what most contemporary women want--"to have it all," meaning to be married, have children, and have a job outside the home--is difficult to attain simultaneously. "Women who have 'had it all' . . . [accomplished that] in ways that were the exact opposite of what we were told to do," she told Chapin. "They married early, had children in their 20s . . . and when their children were in school . . . they moved into other things." Borrowing from Betty Friedan's groundbreaking book The Feminine Mystique (1963), Crittenden opened with a critique of material found in many women's magazines, and she used Friedan's central thesis as a jumping-off point for presenting her observations. "In Friedan's time, the problem was that too many people failed to see that while women were women, they were also human, and they were being denied the ability to express and fulfill their human potential outside the home. The modern problem with no name is, I believe, exactly the reverse of the old one: While we now recognize that women are human, we blind ourselves to the fact that we are also women," Crittenden wrote, as quoted by Okey Chigbo on the Next City Web site (Summer 1999). She also argued that while women deserve equal rights with men before the law and in the workplace, the sexes should not be treated as if they are virtually the same. "I think what we should strive for is an equality of respect, to accept that we have these differences," she told Gergen. "That doesn't make us less equal as citizens, less equal in what we do in our daily lives. And I think if we can recapture some of that lost respect that we had between the sexes, an acknowledgment of differences, . . . we really do have these enormous opportunities. We are the freest and most equal generation of women in history. And I think so long as we are captive of certain ideas or certain notions of having to be precisely like men, having to work the same 50-hour weeks, we are not going to be able to realize those extraordinary opportunities."

Unlike most men, Crittenden believes, most women long for committed relationships and children to nurture and raise, and thus they should not be chastised for putting family before work. In an op-ed essay for the New York Times (July 21, 1999), she wrote, "The first thought of most new mothers is not, 'How quickly can I put this thing into day care?!' More often it's the anxious, heartbreaking query, 'How long will I be able to take off from work?' And even 'Do I have to go back to work at all?'" In her book she proposed that rather than making the tough choice between staying home with their children and returning to established careers, women should try to marry young (in their early to mid-20s) and have children before embarking on their careers.

What Our Mothers Didn't Tell Us sparked heated responses. In a review for the MIT newspaper the Tech (March 19, 1999, on-line), Julia C. Lipman accused Crittenden of "blaming feminism for everything from stressed-out working mothers to gaunt high-fashion models." Xavier Rush complained in Merge magazine (March 1999, on-line), "The author continually implies that a woman who stays single is incapable of focusing on anything or anyone other than herself. She writes that such a woman ends up 'extending the introverted existence of a teenager deep into middle age.' . . . What Our Mothers Didn't Tell Us seeks to scare young women into feeling they are no longer appealing after age 30." Mary Beard, writing for the London Times Literary Supplement (March 19, 1999), took issue with the inclusion of the terms "eludes" and "happiness" in Crittenden's subtitle. "Feminism has offered (and delivered) many things. . . . It has not (recently, at least) promised happiness. Still less has it promised to make easy the most difficult sexual and personal decisions that we face. . . . To judge feminism a failure because women are still unhappy is either a crass misunderstanding, or a cheap misrepresentation of a political stance that is much more complicated than Crittenden chooses to allow."

Some reviewers defended the book. In one mixed assessment, for the Alberta Report (March 8, 1999, on-line), Nathan Greenfield wrote, "Danielle Crittenden's highly controversial analysis of post-feminist malaise contains more than a few nuggets of realism and wisdom"; in another, for the New York Times Book Review (January 31, 1999), Elizabeth Gleick wrote, "Crittenden correctly hones in on some nagging questions. Why are so many of these very same accomplished women single and/or childless, not necessarily by choice? Why does combining work and motherhood continue to be so treacherous? Why is there so much divorce?" Okey Chigbo maintained, "Crittenden performs a necessary if thankless task; she lays bare the real choices that women face when making life's decisions, and in this she is more honest than feminists. She argues that in pursuing independence, some women have lost the ability to make the compromises that help in finding and keeping a mate." Elizabeth Powers wrote for Commentary (March 1999), "Her book is . . . constructed as a systematic rebuttal of myths that, for most young women, conservative and liberal alike, still count as gospel truth: that sexual liberty is essential to women's equality; that dependency is dangerous; that in a good marriage, each partner remains a separate and distinct individual; that women should have children when convenient, but in no case should they permit their children to define them or their lives. Crittenden's demolition of these propositions is thorough, and thoroughly satisfying. . . . Crittenden's 'essentialist' view of the differences between men and women is balanced by a realistic assessment of the many hitherto undreamed-of possibilities modern life offers to those in the middle class."

In her interview with Gergen, Crittenden asserted, "A lot of [feminist] ideas have failed. So whether it's to delay marriage, delay having children, put everything into your career; . . . these are ideas that we have grappled with and certainly accepted growing up, only to find out that when you get into your late 20s, 30s, you have put everything into your work. . . . The sexual revolution, I think, has been very hard on women, and made it also very hard [for women] to find men who will commit." In a discussion moderated by Kate O'Beirne for the National Review (August 3, 1998), Crittenden said, "The new rules today about sex between men and women are exactly a result of what the 1970s were really all about. It is free sex, it is sex without the constraints of marriage. [Feminists] weren't able to wave away the dynamics of sexual attraction, or female and male sexual power. All they have done is to take away the protections so women are now treated as unpaid prostitutes." She told Chapin, "First we're saying we should just have a series of sexual relationships with no commitment attached. . . . Then we tell ourselves we should postpone marriage because it is oppressive and frightening. . . . We are taught that we have to grasp at every straw and fight every issue, whether it's clearing a dish from a table or changing our name. We're taught that in marriage we're going to lose ourselves."

According to Crittenden, an anti-male attitude prevails as well. "One of the most rampant forms of prejudice in our society I notice comes from women toward men," she told Gergen. "It's almost reflexive." When President Bill Clinton's sexual liaison with the White House intern Monica Lewinsky became public knowledge, she said, "I was amazed at how many women just said, 'Well, he's acting just like a man.' And I remember a lot of men saying to me, 'Well, I don't act like that. That's a real sexist remark.' And I think that's true, that we have demonized men and mischaracterized them." Ironically, several reviewers have accused Crittenden of doing so herself. "Crittenden generalizes freely about the unreliability, irresponsibility, and immaturity of men," Andrew Hacker wrote for the New York Review of Books (October 21, 1999). In the Nation (March 29, 1999), Kim Phillips-Fein wrote, "She sees men as unappealing louts and cads who, despite their flaws, are by a cruel trick of biology the sole ticket to female happiness." Nathan Greenfield, too, took exception to her views on men: "The author's take on the pitiful marriage prospects available to women in their 30s (neurotic bachelors, sexual predators, newly divorced men looking only for pleasure, embittered cast-offs and elusive Peter Pans) seems to me . . . exaggerated. It belongs in a Joan Rivers sketch, not in a reasoned challenge to the errors of feminism. And to say that nearly half of American men have used feminism as an 'excuse for shirking the duties of fatherhood' is quite offensive."

Crittenden has also been accused of hypocrisy. Lipman, for example, reported, "Many observers, including Betty Friedan, have pointed out that Crittenden is a product of the very movement she criticizes. . . . She writes that housekeepers and nannies are 'cleaning up the domestic chaos that feminism left in its wake,' but that doesn't stop her from having a maid (or promoting private domestic help as an alternative to state-sponsored day care)." In the American Prospect (July/August 1999), Tara Zahra noted, "Crittenden, who would like to be seen as the soccer mom next door, has built a career out of telling women their careers aren't important." Crittenden has also been criticized for offering shoddy and scanty data to support her claims. In regard to her use of statistics, Zahra wrote, "She argues that there is little evidence to support the notion that late marriage produces happier results, conveniently ignoring the fact that marrying young is a surefire way to increase the statistical possibility of divorce." Andrew Hacker, too, chided Crittenden for what he saw as her lack of scientific rigor: "Instead of invoking science, [Crittenden] draws on personal anecdotes, conversations with friends, or simply impressions [she has] formed. . . . [Her] arguments rest not on evidence but on the hope that readers will feel [her] observations ring true."

In addition, Crittenden has been charged by some with being unrealistic. Sarah E. Hinlicky pointed out for the National Review (February 8, 1999), "There is much to recommend in her vision of society made over with the best interests of women and children in mind. But her prescriptions are easier to articulate than to carry out. Early marriage may be a practical solution--it may, in fact, even be the right solution . . . but it is entirely contingent upon that elusive thing called love." Others charged that she gave short shrift to the financial pressures that force many women to get jobs. In Maclean's (March 1, 1999), after crediting Crittenden with "at times . . . drawing vivid portraits of the problems women face--most notably, the pressure on working mothers," Patricia Chisholm wrote that Crittenden had been "peddling a solution that is either unpalatable or unavailable to most women: postponing work and career at least until children are in school," and that she had been "frustratingly vague" regarding situations in which mothers must work to support their families. In the opinion of Elizabeth Gleick, "The book's greatest flaw is that Crittenden virtually ignores the most significant change to have hit Americans in recent decades: the changing nature of work itself." According to Crittenden, Gleick explained, feminism has created an unwinnable situation in which many women work because they don't want to be dependent on their husbands' incomes should their marriages fail, but in which women's independence and work outside the home contribute to the failure of many marriages. "But surely another reason many women work today even if they would rather stay at home is that no one, male or female, can depend on a job for life any longer . . . ," Gleick wrote. "The world of work today, just like the modern marriage, is one of constant flux." For her part, Crittenden has contended that the ever-changing working world makes it easier for women to take several years off to raise their children. "I think the economy today, the labor shortage today, is much better for women, because it makes it easier to go in and out of the work force. And it's also not productive now, the way we're doing it, which is to leave our careers often in our mid-30's, right when we've invested all that time," she told Gergen.

Crittenden was a vocal critic of many of the plans the Clinton administration labeled "pro-family." In an opinion piece for the New York Times (July 21, 1999), she criticized a Clinton administration proposal to allow new parents to take six months of paid leave: "By paying mothers to care for their children for six months--but only six months--the Government would be setting a new norm: children are entitled to only as much of their mother's time as the state is willing to pay for. After six months, the job of child care belongs not to the family, but to a day-care provider." She also disapproved of on-site day-care facilities as a solution to the child-care problem: "What sort of message does this send to a new mother? 'Don't even think about taking five minutes off for your new baby! You can tote it along with your briefcase!'" In Saturday Night (April 1996) she wrote, "The call for 'universal child care' has become a mantra among women's groups, a cure-all, and the yardstick by which they judge any politician's commitment to women's freedom. While the problem of child care is very real, and often a nightmare, for working mothers it is not essentially the problem. The government could announce tomorrow a system of completely free daycare centres, each one headed by Mary Poppins, and the problem wouldn't go away. For despite three decades of reassurances to the contrary, the woman who kisses her child's forehead each morning before walking out the door to her office still harbours the agonizing suspicion that what the child needs most is her."

Crittenden's novel, Amanda.Bright'home, about a career woman turned stay-at-home mother, was serialized weekly on the Wall Street Journal's on-line opinion page, OpinionJournal.com, in the summer of 2001; the first novel to be serialized in that newspaper, it was published in hardcover in May 2003. The book has gotten a mixed critical reception.

In 1988 Crittenden married David Frum, a journalist and former speechwriter for President George W. Bush. (She uses her maiden name professionally.) The couple live in Washington, D.C., with their son and two daughters. -- K.E.D.Suggested Reading: Alberta Report (on-line) Mar. 8, 1999; American Prospect p84+ July/Aug. 1999; Commentary p60+ Mar. 1999; Nation p25+ Mar. 29, 1999; National Review (on-line) June 15, 2001; New York Times Book Review p9 Jan. 31, 1999; NewsHour (on-line) Mar. 1, 1999Selected Books: What Our Mothers Didn't Tell Us: Why Happiness Eludes the Modern Woman, 1999; Amanda.Bright'home, 2003

Profession: Columnists; Journalists; Magazine editors; Political commentators; Authors; Nonfiction writers; Editors; Broadcasters

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